La decolonizzazione della natura (Fr. & Ing.)

The conception of nature as matter to be objectified by modern science or as an inanimate resource at our disposal is currently being disrupted by ecological, ethological, anthropological and philosophical research. Because of global warming, nature is simultaneously entering the political scene. Ironically, the urgent need to reassess our relationship to nature is surfacing at the very same time that we are losing its concept.  Along the way, we might also lose a certain type of humanhood: who are we becoming, and what is our place in this coming nature? Continue reading

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Dono, scambio, valore e moneta (Fr & Ing.)

By virtue of a habit determined by our own conditions of social existence, we only consider money as an economic agent which acquires merchandise  on a market. It is inseparable from the equivalence that can explain why goods are traded and according to which relationship; the latter determines their economic value. In the classical theories, money is therefore defined by exchange, that is to say by a form of reciprocity. It is this definition that the practices of certain so-called exotic societies call into question – they who see money as a means of exchange only because it is first the object of a gift. Continue reading

Ecosostenibilità, Arte, Antropologia e Filosofia

mille anni 4

GREEN CULTURE – The conception of nature as matter to be objectified by modern science or as an inanimate resource at our disposal is currently being disrupted by ecological, ethological, anthropological and philosophical research. Because of global warming, nature is simultaneously entering the political scene. Ironically, the urgent need to reassess our relationship to nature is surfacing at the very same time that we are losing its concept. The books addressed in this article combine art and theoretical thought. They function as explorations that both try to outline the kind of nature we are leaving behind and the possibilities we could be traveling towards. Along the way, we might also lose a certain type of humanhood: who are we becoming, and what is our place in this coming nature? All these questions are asked by these recent publications. Continue reading

NON SIAMO MAI STATI MODERNI, OGGETTIVITÀ, ILLUSIONE E VERITÀ NELL’VISUAL ART. (ING. & FR.)

visual art Olafur Eliasson The Weather Project

We‘ve never been modern, objectivity, illusion and truth in visual art. It would be impossible to accurately assess, or even, at times, to follow the individual arguments made in all of the four books presented here, so widely do the authors draw upon the history of ideas, the history of institutions, the history of the visual arts and epistemology, in different places and periods from the dawn of the birth of art to the present. (review of 4 books on this subject) Continue reading

un’ottica infantile sulla guerra e sulla violenza in Come prima delle madri di Simona Vinci 1. (It. & Fr.)

Narrare la guerra non è più narrare una storia di eroi ma piuttosto narrare una storia di eroismo inutile. Come osserva Alberto Casadei a proposito del Partigiano Johnny di Fenoglio: «Ogni eroismo è ormai inutile, e il destino di tutti i partigiani, per quanto giusta possa essere la loro causa, è la morte». Non è un caso quindi che Simona Vinci apra il prologo del suo romanzo Come prima delle madri con il ritrovamento di un morto:

Disteso nel greto asciutto del fiume […] c’era un uomo. Un uomo disteso che dormiva. […] L’uomo non stava dormendo. Aveva il cranio fracassato. […] L’uomo non aveva più una faccia. […] Un uomo solo, senza faccia, con le mani disfatte e il corpo nudo. Continue reading

L’universalismo rispettoso delle differenze culturali è raggiungibili?

Is universalism respectful of cultural differences attainable? It does not seem possible to ignore the need for normative justification (thus, moral theory) when we venture into the social and political critics arena. By their very nature, arguments that we must inevitably use in the moral sphere must be included in a wider theoretical framework in order to demonstrate that criticisms do not merely depend on circumstances, nor satisfy suspect ideological goals. Continue reading

I CONFINI DEL DIRITTO NELLA REALTÀ SOCIALE (ING. & FR.)

The bounds of law 1 – ‘Law’ is not omnipotent within the social field and everything happens, according to societies and times, in the infinite variety of inclusion and exclusion relationships with other normative systems. Next, the issue of the so called ‘science of Law’ appears in the current epistemological range that must combine with other sciences: this shows that Law does not have a position overlooking all other disciplines, but has relations of cooperation, competition and hostility, according to the disciplines and the moments, creating questionable bounds. The only possible posture might be that of a certain epistemology like Michel Foucault when trying to think of the emergence of human sciences in Western history. Continue reading